JSH 0:0 Joseph Smith--History. Extracts from the History of Joseph Smith, the
Prophet. For a complete record see History of the Church, Vol. 1, Chapters 1
to 5 inclusive.

JSH 1:1 Owing to the many reports which have been put in circulation by
evil-disposed and designing persons, in relation to the rise and progress of
the Church of Jesus Christ of Latter-day Saints, all of which have been
designed by the authors thereof to militate against its character as a Church
and its progress in the world--I have been induced to write this history, to
disabuse the public mind, and put all inquirers after truth in possession of
the facts, as they have transpired, in relation both to myself and the
Church, so far as I have such facts in my possession.

JSH 1:2 In this history I shall present the various events in relation to
this Church, in truth and righteousness, as they have transpired, or as they
at present exist, being now [1838] the eighth year since the organization of
the said Church.

JSH 1:3 I was born in the year of our Lord one thousand eight hundred and
five, on the twenty-third day of December, in the town of Sharon, Windsor
county, State of Vermont . . . My father, Joseph Smith, Sen., left the State
of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of
New York, when I was in my tenth year, or thereabouts. In about four years
after my father's arrival in Palmyra, he moved with his family into
Manchester in the same county of Ontario--

JSH 1:4 His family consisting of eleven souls, namely, my father, Joseph
Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack,
daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823,
in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don
Carlos; and my sisters, Sophronia, Catherine, and Lucy.

JSH 1:5 Some time in the second year after our removal to Manchester, there
was in the place where we lived an unusual excitement on the subject of
religion. It commenced with the Methodists, but soon became general among all
the sects in that region of country. Indeed, the whole district of country
seemed affected by it, and great multitudes united themselves to the
different religious parties, which created no small stir and division amongst
the people, some crying "Lo, here!" and others, "Lo, there!" Some were
contending for the Methodist faith, some for the Presbyterian, and some for
the Baptist.

JSH 1:6 For, notwithstanding the great love which the converts to the
different faiths expressed at the time of their conversion, and the great
zeal manifested by the respective clergy, who were active in getting up and
promoting this extraordinary scene of religious feeling, in order to have
everybody converted, as they were pleased to call it; yet when the converts
began to file off, some to one party and some to another, it was seen that
the seemingly good feelings of both the priests and the converts were more
pretended than real; for a scene of great confusion and bad feeling
ensued--priest contending against priest, and convert against convert; so
that all their good feelings one for another, if they ever had any, were
entirely lost in a strife of words and a contest about opinions.

JSH 1:7 I was at this time in my fifteenth year. My father's family were
proselyted to the Presbyterian faith, and four of them joined that church,
namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister
Sophronia.

JSH 1:8 During this time of great excitement my mind was called up to serious
reflection and great uneasiness; but though my feelings were deep and ofter
poignant, still I keep aloof from all these parties, though I attended their
several meetings as often as occasion would permit. In process of time my
mind became somewhat partial to the Methodist sect, and I felt some desire to
be united with them; but so great were the confusion and strife among the
different denominations, that it was impossible for a person young as I was,
and so unacquainted with men and things, to come to any certain conclusion
who was right and who was wrong.

JSH 1:9 My mind at times was greatly excited, the cry and tumult were so
great and incessant. The Presbyterians were most decided against the Baptists
and Methodists, and used all the powers of both reason and sophistry to prove
their errors, or, at least, to make the people think they were in error. On
the other hand, the Baptists and Methodists in their turn were equally
zealous in endeavoring to establish their own tenets and disprove all others.

JSH 1:10 In the midst of this war of words and tumult of opinions, I often
said to myself: What is to be done? Who of all these parties are right; or,
are they all wrong together? If any one of them be right, which is it, and
how shall I know it?

JSH 1:11 While I was laboring under the difficulties caused by the contests
of these parties of religionists, I was one day reading the Epistle of James,
first chapter and fifth verse, which reads: If any of you lack wisdom, let
him ask of God, that giveth to all men liberally, and upbraideth not; and it
shall be given him.

JSH 1:12 Never did any passage of scripture come with more power to the heart
of man than this did at this time to mine. It seemed to enter with great
force into every feeling of my heart. I reflected on it again and again,
knowing that if any person needed wisdom from God, I did; for how to act I
did not know, and unless I could get more wisdom than I then had, I would
never know; for the teachers of religion of the different sects understood
the same passages of scripture so differently as to destroy all confidence in
settling the question by an appeal to the Bible.

JSH 1:13 At length I came to the conclusion that I must either remain in
darkness and confusion, or else I must do as James directs, that is, ask of
God. I at length came to the determination to "ask of God," concluding that
if he gave wisdom to them that lacked wisdom, and would give liberally, and
not upbraid, I might venture.

JSH 1:14 So, in accordance with this, my determination to ask of God, I
retired to the woods to make the attempt. It was on the morning of a
beautiful, clear day, early in the spring of eighteen hundred and twenty. It
was the first time in my life that I had made such an attempt, for amidst all
my anxieties I had never as yet made the attempt to pray vocally.

JSH 1:15 After I had retired to the place where I had previously designed to
go, having looked around me, and finding myself alone, I kneeled down and
began to offer up the desires of my heart to God. I had scarcely done so,
when immediately I was seized upon by some power which entirely overcame me,
and had such an astonishing influence over me as to bind my tongue so that I
could not speak. Thick darkness gathered around me, and it seemed to me for a
time as if I were doomed to sudden destruction.

JSH 1:16 But, exerting all my powers to call upon God to deliver me out of
the power of this enemy which had seized upon me, and at the very moment when
I was ready to sink into despair and abandon myself to destruction--not to
some imaginary ruin, but to the power of some actual being from the unseen
world, who had such marvelous power as I had never before felt in any
being--just at this moment of great alarm, I saw a pillar of light exactly
over my head, above the brightness of the sun, which descended gradually
until it fell upon me.

JSH 1:17 It no sooner appeared than I found myself delivered from the enemy
which held me bound. When the light rested upon me I saw two Personages,
whose brightness and glory defy all description, standing above me in the
air. One of them spake unto me, calling me by name and said, pointing to the
other--This is My Beloved Son. Hear Him!

JSH 1:18 My object in going to inquire of the Lord was to know which of all
the sects was right, that I might know which to join. No sooner, therefore,
did I get possession of myself, so as to be able to speak, than I asked the
Personages who stood above me in the light, which of all the sects was right
(for at this time it had never entered into my heart that all were
wrong)--and which I should join.

JSH 1:19 I was answered that I must join none of them, for they were all
wrong; and the Personage who addressed me said that all their creeds were an
abomination in his sight; that those professors were all corrupt; that: "they
draw near to me with their lips, but their hearts are far from me, they teach
for doctrines the commandments of men, having a form of godliness, but they
deny the power thereof.

JSH 1:20 He again forbade me to join with any of them; and many other things
did he say unto me, which I cannot write at this time. When I came to myself
again, I found myself lying on my back, looking up into heaven. When the
light had departed, I had no strength; but soon recovering in some degree, I
went home. And as I leaned up to the fireplace, mother inquired what the
matter was. I replied, "Never mind, all is well--I am well enough off." I
then said to my mother, "I have learned for myself that Presbyterianism is
not true." It seems as though the adversary was aware, at a very early period
of my life, that I was destined to prove a disturber and an annoyer of his
kingdom; else why should the powers of darkness combine against me? Why the
opposition and persecution that arose against me, almost in my infancy?

JSH 1:21 Some few days after I had this vision, I happened to be in company
with one of the Methodist preachers, who was very active in the before
mentioned religious excitement; and, conversing with him on the subject of
religion, I took occasion to give him an account of the vision which I had
had. I was greatly surprised at his behavior; he treated my communication not
only lightly, but with great contempt, saying it was all of the devil, that
there were no such things as visions or revelations in these days; that all
such things had ceased with the apostles, and that there would never be any
more of them.

JSH 1:22 I soon found, however, that my telling the story had excited a great
deal of prejudice against me among professors of religion, and was the cause
of great persecution, which continued to increase; and though I was an
obscure boy, only between fourteen and fifteen years of age, and my
circumstances in life such as to make a boy of no consequence in the world,
yet men of high standing would take notice sufficient to excite the public
mind against me, and create a bitter persecution; and this was common among
all the sects--all united to persecute me.

JSH 1:23 It caused me serious reflection then, and often has since, how very
strange it was that an obscure boy, of a little over fourteen years of age,
and one, too, who was doomed to the necessity of obtaining a scanty
maintenance by his daily labor, should be thought a character of sufficient
importance to attract the attention of the great ones of the most popular
sects of the day, and in a manner to create in them a spirit of the most
bitter persecution and reviling. But strange or not, so it was, and it was
often the cause of great sorrow to myself.

JSH 1:24 However, it was nevertheless a fact that I had beheld a vision. I
have thought since, that I felt much like Paul, when he made his defense
before King Agrippa, and related the account of the vision he had when he saw
a light, and heard a voice; but still there were but few who believed him;
some said he was dishonest, others said he was mad; and he was ridiculed and
reviled. But all this did not destroy the reality of his vision. He had seen
a vision, he knew he had, and all the persecution under heaven could not make
it otherwise; and though they should persecute him unto death, yet he knew,
and would know to his latest breath, that he had both seen a light and heard
a voice speaking unto him, and all the world could not make him think or
believe otherwise.

JSH 1:25 So it was with me. I had actually seen a light, and in the midst of
that light I saw two Personages, and they did in reality speak to me; and
though I was hated and persecuted for saying that I had seen a vision, yet it
was true; and while they were persecuting me, reviling me, and speaking all
manner of evil against me for so saying, I was led to say in my heart: Why
persecute me for telling the truth? For I had seen a vision; I knew it, and I
knew that God knew it, and I could not deny it, neither dared I do it; at
least I knew that by so doing I would offend God, and come under
condemnation.

JSH 1:26 I had now got my mind satisfied so far as the sectarian world was
concerned--that it was not my duty to join with any of them, but to continue
as I was until further directed. I had found the testimony of James to be
true--that a man who lacked wisdom might ask of God, and obtain, and not be
upbraided.

JSH 1:27 I continued to pursue my common vocations in life until the
twenty-first of September, one thousand eight hundred and twenty-three, all
the time suffering severe persecution at the hands of all classes of men,
both religious and irreligious, because I continued to affirm that I had seen
a vision.

JSH 1:28 During the space of time which intervened between the time I had the
vision and the year eighteen hundred and twenty-three--having been forbidden
to join any of the religious sects of the day, and being of very tender
years, and persecuted by those who ought to have been my friends and to have
endeavored in a proper and affectionate manner to have reclaimed me--I was
left to all kinds of temptations; and, mingling with all kinds of society, I
frequently fell into errors, and displayed the weakness of youth, and the
foibles of human nature; which, I am sorry to say, led me into divers
temptations, offensive in the sight of God. In making this confession, no one
need suppose me guilty of any great or malignant sins. A disposition to
commit such was never in my nature. But I was guilt of levity, and sometimes
associated with jovial company, etc., not consistent with that character
which ought to be maintained by one who was called of God as I had been. But
this will not seem very strange to any one who recollects my youth, and is
acquainted with my native cheery temperament.

JSH 1:29 In consequence of these things, I often felt condemned for my
weakness and imperfections; when, on the evening of the above-mentioned
twenty-first of September, after I had retired to my bed for the night, I
betook myself to prayer and supplication to Almighty God for forgiveness of
all my sins and follies, and also for a manifestation to me, that I might
know of my state and standing before him; for I had full confidence in
obtaining a divine manifestation, as I previously had one.

JSH 1:30 While I was thus in the act of calling upon God, I discovered a
light appearing in my room, which continued to increase until the room was
lighter than at noonday, when immediately a personage appeared at my bedside,
standing in the air, for his feet did not touch the floor.

JSH 1:31 He had on a loose robe of most exquisite whiteness. It was a
whiteness beyond anything earthly I had ever seen; nor do I believe that any
earthly thing could be made to appear so exceedingly white and brilliant. His
hands were naked, and his arms also, a little above the wrist; so, also, were
his feet naked, as were his legs, a little above the ankles. His head and
neck were also bare. I could discover that he had no other clothing on but
this robe, as it was open, so that I could see into his bosom.

JSH 1:32 Not only was his robe exceedingly white, but his whole person was
glorious beyond description, and his countenance truly like lightning. The
room was exceedingly light, but not so very bright as immediately around his
person. When I first looked upon him, I was afraid; but the fear soon left
me.

JSH 1:33 He called me by name, and said unto me that he was a messenger sent
from the presence of God to me, and that his name was Moroni; that God had a
work for me to do; and that my name should be had for good and evil among all
nations, kindreds, and tongues, or that it should be both good and evil
spoken of among all people.

JSH 1:34 He said there was a book deposited, written upon gold plates, giving
an account of the former inhabitants of this continent, and the source from
whence they sprang. He also said that the fulness of the everlasting Gospel
was contained in it, as delivered by the Savior to the ancient inhabitants;

JSH 1:35 Also, that there were two stones in silver bows--and these stones,
fastened to a breastplate, constituted what is called the Urim and
Thummim--deposited with the plates; and the possession and use of these
stones were what constituted "seers" in ancient or former times; and that God
had prepared them for the purpose of translating the book.

JSH 1:36 After telling me these things, he commenced quoting the prophecies
of the Old Testament. He first quoted part of the third chapter of Malachi;
and he quoted also the fourth or last chapter of the same prophecy, though
with a little variation from the way it reads in our Bibles. Instead of
quoting the first verse as it reads in our books, he quoted it thus:

JSH 1:37 For behold, the day cometh that shall burn as an oven, and all the
proud, yea, and all that do wickedly shall burn as stubble; for they that
come shall burn them, saith the Lord of Hosts, that it shall leave them
neither root nor branch.

JSH 1:38 And again, he quoted the fifth verse thus: Behold, I will reveal
unto you the Priesthood, by the hand of Elijah the prophet, before the coming
of the great and dreadful day of the Lord.

JSH 1:39 He also quoted the next verse differently: And he shall plant in the
hearts of the children the promises made to the fathers, and the hearts of
the children shall turn to their fathers. If it were not so, the whole earth
would be utterly wasted at his coming.

JSH 1:40 In addition to these, he quoted the eleventh chapter of Isaiah,
saying that it was about to be fulfilled. He quoted also the third chapter of
Acts, twenty-second and twenty-third verses, precisely as they stand in our
New Testament. He said that that prophet was Christ; but the day had not yet
come when "they who would not hear his voice should be cut off from among the
people," but soon would.

JSH 1:41 He also quoted the second chapter of Joel, from the twenty-eighth
verse to the last. He also said that this was not yet fulfilled, but was soon
to be. And he further stated that the fulness of the Gentiles was soon to
come in. He quoted many other passages of scripture, and offered many
explanations which cannot be mentioned here.

JSH 1:42 Again, he told me, that when I got those plates of which he had
spoken--for the time that they should be obtained was not yet fulfilled--I
should not show them to any person; neither the breastplate with the Urim and
Thummim; only to those to whom I should be commanded to show them; if I did I
should be destroyed. While he was conversing with me about the plates, the
vision was opened to my mind that I could see the place where the plates were
deposited, and that so clearly and distinctly that I knew the place again
when I visited it.

JSH 1:43 After this communication, I saw the light in the room begin to
gather immediately around the person of him who had been speaking to me, and
it continued to do so until the room was again left dark, except just around
him; when, instantly I saw, as it were, a conduit open right up into heaven,
and he ascended till he entirely disappeared, and the room was left as it had
been before this heavenly light had made its appearance.

JSH 1:44 I lay musing on the singularity of the scene, and marveling greatly
at what had been told to me by this extraordinary messenger; when, in the
midst of my meditation, I suddenly discovered that my room was again
beginning to get lighted, and in an instant, as it were, the same heavenly
messenger was again by my bedside.

JSH 1:45 He commenced, and again related the very same things which he had
done at his first visit, without the least variation; which having done, he
informed me of great judgments which were coming upon the earth, with great
desolations by famine, sword, and pestilence; and that these grievous
judgments would come on the earth in this generation. Having related these
things, he again ascended as he had done before.

JSH 1:46 By this time, so deep were the impressions made on my mind, that
sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I
had both seen and heard. But what was my surprise when again I beheld the
same messenger at my bedside, and heard him rehearse or repeat over again to
me the same things as before; and added a caution to me, telling me that
Satan would try to tempt me (in consequence of the indigent circumstances of
my father's family), to get the plates for the purpose of getting rich. This
he forbade me, saying that I must have no other object in view in getting the
plates but to glorify God, and must not be influenced by any other motive
than that of building his kingdom; otherwise I could not get them.

JSH 1:47 After this third visit, he again ascended into heaven as before, and
I was again left to ponder on the strangeness of what I had just experienced;
when almost immediately after the heavenly messenger had ascended from me for
the third time, the cock crowed, and I found that day was approaching, so
that our interviews must have must occupied the whole of that night.

JSH 1:48 I shortly after arose from my bed, and, as usual, went to the
necessary labors of the day; but, in attempting to work as at other times, I
found my strength so exhausted as to render me entirely unable. My father,
who was laboring along with me, discovered something to be wrong with me, and
told me to go home. I started with the intention of going to the house; but,
in attempting to cross the fence out of the field where we were, my strength
entirely failed me, and I fell helpless on the ground, and for a time was
quite unconscious of anything.

JSH 1:49 The first thing that I can recollect was a voice speaking unto me,
calling me by name. I looked up, and beheld the same messenger standing over
my head, surrounded by light as before. He then again related unto me all
that he had related to me the previous night, and commanded me to go to my
father and tell him of the vision and commandments which I had received.

JSH 1:50 I obeyed; I returned to my father in the field, and rehearsed the
whole matter to him. He replied to me that it was of God, and told me to go
and do as commanded by the messenger. I left the field, and went to the place
where the messenger had told me the plates were deposited; and owing to the
distinctness of the vision which I had had concerning it, I knew the place
the instant that I arrived there.

JSH 1:51 Convenient to the village of Manchester, Ontario county, New York,
stands a hill of considerable size, and the most elevated of any in the
neighborhood. On the west side of this hill, not far from the top, under a
stone of considerable size, lay the plates, deposited in a stone box. This
stone was thick and rounding in the middle on the upper side, and thinner
towards the edges, so that the middle part of it was visible above the
ground, but the edge all around was covered with earth.

JSH 1:52 Having removed the earth, I obtained a lever, which I got fixed
under the edge of the stone, and with a little exertion raised it up. I
looked in, and there indeed did I behold the plates, the Urim and Thummim,
and the breastplate, as stated by the messenger. The box in which they lay
was formed by laying stones together in some kind of cement. In the bottom of
the box were laid two stones crossways of the box, and on these stones lay
the plates and the other things with them.

JSH 1:53 I made an attempt to take them out, but was forbidden by the
messenger, and was again informed that the time for bringing them forth had
not yet arrived, neither would it, until four years from that time; but he
told me that I should come to that place precisely in one year from that
time, and that he would there meet with me, and that I should continue to do
so until the time should come for obtaining the plates.

JSH 1:54 Accordingly, as I had been commanded, I went at the end of each
year, and at each time I found the same messenger there, and received
instruction and intelligence from him at each of our interviews, respecting
what the Lord was going to do, and how and in what manner his kingdom was to
be conducted in the last days.

JSH 1:55 As my father's worldly circumstances were very limited, we were
under the necessity of laboring with our hands, hiring out by day's work and
otherwise, as we could get opportunity. Sometimes we were at home, and
sometimes abroad, and by continuous labor were enabled to get a comfortable
maintenance.

JSH 1:56 In the year 1823 my father's family met with a great affliction by
the death of my eldest brother, Alvin. In the month of October, 1825, I hired
with an old gentleman by the name of Josiah Stoal, who lived in Chenango
county, State of New York. He had heard something of a silver mine having
been opened by the Spaniards in Harmony, Susquehanna county, State of
Pennsylvania; and had, previous to my hiring to him, been digging, in order,
if possible, to discover the mine. After I went to liver with him, he took
me, with the rest of his hands, to dig for the silver mine, at which I
continued to work for nearly a month, without success in our undertaking, and
finally I prevailed with the old gentleman to cease digging after it. Hence
arose the very prevalent story of my having been a money-digger.

JSH 1:57 During the time that I was thus employed, I was put to board with a
Mr. Isaac Hale, of that place; it was there I first saw my wife (his
daughter), Emma Hale. On the 18th of January, 1827, we were married, while I
was yet employed in the service of Mr. Stoal.

JSH 1:58 Owing to my continuing to assert that I had seen a vision,
persecution still followed me, and my wife's father's family were very much
opposed to our being married. I was, therefore, under the necessity of taking
her elsewhere; so we went and were married at the house of Squire Tarbill, in
South Bainbridge, Chenango county, New York. Immediately after my marriage, I
left Mr. Stoal's, and went to my father's, and farmed with him that season.

JSH 1:59 At length the time arrived for obtaining the plates, the Urim and
Thummim, and the breastplate. On the twenty-second day of September, one
thousand eight hundred and twenty-seven, having gone as usual at the end of
another year to the place where they were deposited, the same heavenly
messenger delivered them up to me with this charge: that I should be
responsible for them; that if I should let them go carelessly, or through any
neglect of mine, I should be cut off; but that if I would preserve them,
until he, the messenger, should call for them, they should be protected.

JSH 1:60 I soon found out the reason why I had received such strict charges
to keep them safe, and why it was that the messenger had said that when I had
done what was required at my hand, he would call for them. For no sooner was
it known that I had them, than the most strenuous exertions were used to get
them from me. Every stratagem that could be invented was resorted to for that
purpose. The persecution became more bitter and severe than before, and
multitudes were on the alert continually to get them from me if possible. But
by the wisdom of God, they remained safe in my hands, until I had
accomplished by them what was required at my hand. When, according to
arrangements, the messenger called for them, I delivered them up to him; and
he has them in his charge until this day, being the second day of May, one
thousand eight hundred and thirty-eight.

JSH 1:61 The excitement, however, still continued, and rumor with her
thousand tongues was all the time employed in circulating falsehoods about my
father's family, and about myself. If I were to relate a thousandth part of
them, it would fill up volumes. The persecution, however, became so
intolerable that I was under the necessity of leaving Manchester, and going
with my wife to Susquehanna county, in the State of Pennsylvania. While
preparing to start--being very poor, and the persecution so heavy upon us
that there was no probability that we would ever be otherwise--in the midst
of our afflictions we found a friend in a gentleman by the name of Martin
Harris, who came to us and gave me fifty dollars to assist us on our journey.
Mr. Harris was a resident of Palmyra township, Wayne county, in the State of
New York, and a farmer of respectability.

JSH 1:62 By this timely aid was I enabled to reach the place of my
destination in Pennsylvania; and immediately after my arrival there I
commenced copying the characters off the plates. I copied a considerable
number of them, and by means of the Urim and Thummim I translated some of
them, which I did between the time I arrived at the house of my wife's
father, in the month of December, and the February following.

JSH 1:63 Sometime in this month of February, the aforementioned Mr. Martin
Harris came to our place, got the characters which I had drawn off the
plates, and started with them to the city of New York. For what took place
relative to him and the characters, I refer to his own account of the
circumstances, as he related them to me after his return, which was as
follows:

JSH 1:64 "I went to the city of New York, and presented the characters which
had been translated, with the translation thereof, to Professor Charles
Anthon, a gentleman celebrated for his literary attainments. Professor Anthon
stated that the translation was correct, more so than any he had before seen
translated from the Egyptian. I then showed him those which were not yet
translated, and he said that they were Egyptian, Chaldaic, Assyriac, and
Arabic; and he said they were true characters. He gave me a certificate to
the people of Palmyra that they were true characters, and that the
translation of such of them as had been translated was also correct. I took
the certificate and put it into my pocket, and was just leaving the house,
when Mr. Anthon called me back, and asked me how the young man found out that
there were gold plates in the place where he found them. I answered that an
angel of God had revealed it unto him.

JSH 1:65 "He then said to me, `Let me see that certificate.' I accordingly
took it out of my pocket and gave it to him, when he took it and tore it to
pieces, saying that there was no such thing now as ministering of angels, and
that if I would bring the plates to him he would translate them. I informed
him that part of the plates were sealed, and that I was forbidden to bring
them. He replied, `I cannot read a sealed book.' I left him and went to Dr.
Mitchell, who sanctioned what Professor Anthon had said respecting both the
characters and the translation."

JSH 1:66 On the 5th day of April, 1829, Oliver Cowdery came to my house,
until which time I had never seen him. He stated to me that having been
teaching school in the neighborhood where my father resided, and my father
being one of those who sent to the school, he went to board for a season at
his house, and while there the family related to him the circumstances of my
having received the plates, and accordingly he had come to make inquiries of
me.

JSH 1:67 Two days after the arrival of Mr. Cowdery (being the 7th of April) I
commenced to translate the Book of Mormon, and he began to write for me.

JSH 1:68 We still continued the work of translation, when, in the ensuing
month (May, 1829), we on a certain day went into the woods to pray and
inquire of the Lord respecting baptism for the remission of sins, that we
found mentioned in the translation of the plates. While we were thus
employed, praying and calling upon the Lord, a messenger from heaven
descended in a cloud of light, and having laid his hands upon us, he ordained
us, saying:

JSH 1:69 Upon you my fellow servants, in the name of Messiah, I confer the
Priesthood of Aaron, which holds the keys of the ministering of angels, and
of the gospel of repentance, and of baptism by immersion for the remission of
sins; and this shall never be taken again from the earth until the sons of
Levi do offer again an offering unto the Lord in righteousness.

JSH 1:70 He said this Aaronic Priesthood had not the power of laying on hands
for the gift of the Holy Ghost, but that this should be conferred on us
hereafter; and he commanded us to go and be baptized, and gave us directions
that I should baptize Oliver Cowdery, and that afterwards he should baptize
me.

JSH 1:71 Accordingly we went and were baptized, I baptized him first, and
afterwards he baptized me--after which I laid my hands upon his head and
ordained him to the Aaronic Priesthood, and afterwards he laid his hands on
me and ordained me to the same Priesthood--for so we were commanded.*

JSH 1:72 The messenger who visited us on this occasion and conferred this
Priesthood upon us, said that his name was John, the same that is called John
the Baptist in the New Testament, and that he acted under the direction of
Peter, James and John, who held the keys of the Priesthood of Melchizedek,
which Priesthood, he said, would in due time be conferred on us, and that I
should be called the first Elder of the Church, and he (Oliver Cowdery) the
second. It was on the fifteenth day of May, 1829, that we were ordained under
the hand of this messenger, and baptized.

JSH 1:73 Immediately on our coming up out of the water after we had been
baptized, we experienced great and glorious blessings from our Heavenly
Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell
upon him, and he stood up and prophesied many things which should shortly
come to pass. And again, so soon as I had been baptized by him, I also had
the spirit of prophecy, when, standing up, I prophesied concerning the rise
of this Church, and many other things connected with the Church, and this
generation of the children of men. We were filled with the Holy Ghost, and
rejoiced in the God of our salvation.

JSH 1:74 Our minds being now enlightened, we began to have the scriptures
laid open to our understandings, and true meaning and intention of their more
mysterious passages revealed unto us in a manner which we never could attain
to previously, nor ever before had thought of. In the meantime we were forced
to keep secret the circumstances of having received the Priesthood and our
having been baptized, owing to a spirit of persecution which had already
manifested itself in the neighborhood.

JSH 1:75 We had been threatened with being mobbed, from time to time, and
this, too, by professors of religion. And their intentions of mobbing us were
only counteracted by the influence of my wife's father's family (under Divine
providence), who had become very friendly to me, and who were opposed to
mobs, and were willing that I should continue the work of translation without
interruption; and therefore offered and promised us protection from all
unlawful proceedings, as far as in them lay.

JSH F:1 Oliver Cowdery describes these events thus: "These were days never to
be forgotten--to sit under the sound of a voice dictated by the inspiration
of heaven, awakened the utmost gratitude of this bosom! Day after day I
continued, uninterrupted, to write from his mouth, as he translated with the
Urim and Thummim, or, as the Nephites would have said, `Interpreters,' the
history or record called `The Book of Mormon.'

JSH F:2 "To notice, in even few words, the interesting account given by
Mormon and his faithful son, Moroni, of a people once beloved and favored of
heaven, would supersede my present design; I shall therefore defer this to a
future period, and, as I said in the introduction, pass more directly to some
few incidents immediately connected with the rise of this Church, which may
be entertaining to some thousands who have stepped forward, amid the frowns
of bigots and the calumny of hypocrites, and embraced the Gospel of Christ.

JSH F:3 "No men, in their sober senses, could translate and write the
directions given to the Nephites from the mouth of the Savior, of the precise
manner in which men should build up His Church, and especially when
corruption had spread an uncertainty over all forms and systems practiced
among men, without desiring a privilege of showing the willingness of the
heart by being buried in the liquid grave, to answer a `good conscience by
the resurrection of Jesus Christ.'

JSH F:4 "After writing the account given of the Savior's ministry to the
remnant of the seed of Jacob, upon this continent, it was easy to be seen, as
the prophet said it would be, that darkness covered the earth and gross
darkness the minds of the people. On reflecting further it was as easy to be
seen that amid the great strife and noise concerning religion, none had
authority from God to administer the ordinances of the Gospel. For the
question might be asked, have men authority to administer in the name of
Christ, who deny revelations, when His testimony is no less than the spirit
of prophecy, and His religion based, built, and sustained by immediate
revelations, in all ages of the world when He has had a people on earth? If
these facts were buried, and carefully concealed by men whose craft would
have been in danger if once permitted to shine in the faces of men, they were
no longer to us; and we only waited for the commandment to be given `Arise
and be baptized.'

JSH F:5 "This was not long desired before it was realized. The Lord, who is
rich in mercy, and ever willing to answer the consistent prayer of the
humble, after we had called upon Him in a fervent manner, aside from the
abodes of men, condescended to manifest to us His will. On a sudden, as from
the midst of eternity, the voice of the Redeemer spake peace to us, while the
veil was parted and the angel of God came down clothed with glory, and
delivered the anxiously looked for message, and the keys of the Gospel of
repentance. What joy! what wonder! what amazement! While the world was racked
and distracted--while millions were groping as the blind for the wall, and
while all men were resting upon uncertainty, as a general mass, our eyes
beheld, our ears heard, as in the `blaze of day'; yes, more--above the
glitter of the May sunbeam, which then shed its brilliancy over the face of
nature! Then his voice, though mild, pierced to the center, and his words, `I
am thy fellow-servant,' dispelled every fear. We listened, we gazed, we
admired! 'Twas the voice of an angel from glory, 'twas a message from the
Most High! And as we heard we rejoiced, while His love enkindled upon our
souls, and we were wrapped in the vision of the Almighty! Where was room for
doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while
fiction and deception had fled forever!

JSH F:6 "But, dear brother, think, further think for a moment, what joy
filled our hearts, and with what surprise we must have bowed, (for who would
not have bowed the knee for such a blessing?) when we received under his hand
the Holy Priesthood as he said, `Upon you my fellow-servants, in the name of
Messiah, I confer this Priesthood and this authority, which shall remain upon
earth, that the Sons of Levi may yet offer an offering unto the Lord in
righteousness!'

JSH F:7 "I shall not attempt to paint to you the feelings of this heart, nor
the majestic beauty and glory which surrounded us on this occasion; but you
will believe me when I say, that earth, nor men, with the eloquence of time,
cannot begin to clothe language in as interesting and sublime a manner as
this holy personage. No; nor has this earth power to give the joy, to bestow
the peace, or comprehend the wisdom which was contained in each sentence as
they were delivered by the power of the Holy Spirit! Man may deceive his
fellow-men, deception may follow deception, and the children of the wicked
one may have power to seduce the foolish and untaught, till naught but
fiction feeds the many, and the fruit of falsehood carries in its current the
giddy to the grave; but one touch with the finger of his love, yes, one ray
of glory from the upper world, or one word from the mouth of the Savior, from
the bosom of eternity, strikes it all into insignificance, and blots it
forever from the mind. The assurance that we were in the presence of an
angel, the certainty that we heard the voice of Jesus, and the truth
unsullied as it flowed from a pure personage, dictated by the will of God, is
to me past description, and I shall ever look upon this expression of the
Savior's goodness with wonder and thanksgiving while I am permitted to tarry;
and in those mansions where perfection dwells and sin never comes, I hope to
adore in that day which shall never cease."--Times and Seasons, vol. 2, p.
201.
